Pragmatism
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Pragmatism

Across eight lectures given in 1906 and 1907, James lays out the method that made him famous: judge an idea by its practical consequences, by what difference it makes in actual experience. He opens by dividing thinkers into the tough-minded and the tender-minded, then offers pragmatism as a way to ease that old quarrel between hard fact and human meaning. Truth, on his account, is not a static mirror of reality but something that happens to an idea as it proves useful and workable. Written with warmth and plain talk, the book turned a technical philosophy into public conversation. This free PDF and EPUB edition presents the founding text of American pragmatism.

About the Author

William James

William James (1842-1910) was an American philosopher and psychologist, a founder of pragmatism and modern psychology, whose vivid, accessible writing made him one of America’s most influential thinkers.

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Listen to Pragmatism Audiobook Free

Listen to Pragmatism by William James free online. The full audiobook (6 hr 33 min, 17 chapters, read by Fredrik Karlsson) streams free on this page.

Pragmatism (1907) is a public domain work.

#ChapterLength
1Preface3:41
2Lecture 1: The Present Dilemma in Philosophy, part 127:02
3Lecture 1: The Present Dilemma in Philosophy, part 226:39
4Lecture 2: What Pragmatism Means, part 128:43
5Lecture 2: What Pragmatism Means, part 224:23
6Lecture 3: Some Metaphysical Problems Pragmatically Considered, part 125:09
7Lecture 3: Some Metaphysical Problems Pragmatically Considered, part 227:36
8Lecture 4: The One and the Many, part 125:30
9Lecture 4: The One and the Many, part 223:34
10Lecture 5: Pragmatism and Common Sense, part 118:34
11Lecture 5: Pragmatism and Common Sense, part 222:03
12Lecture 6: Pragmatism's Conception of Truth. part 127:20
13Lecture 6: Pragmatism's Conception of Truth. part 229:21
14Lecture 7: Pragmatism and Humanism, part 122:03
15Lecture 7: Pragmatism and Humanism, part 222:10
16Lecture 8: Pragmatism and Religion, part 118:56
17Lecture 8: Pragmatism and Religion, part 220:07

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