S Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes Garrick Mallery
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Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes

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  1. Introductory

    3:47

  2. Divisions of Gesture Speech

    10:00

  3. The Origin of Sign Language, Introduction

    6:12

  4. The Origin of Sign Language, Gestures of the Lower Animals

    6:21

  5. The Origin of Sign Language, Gestures of Young Children

    4:39

  6. The Origin of Sign Language, Gestures in Mental Disorder

    1:59

  7. The Origin of Sign Language, Uninstructed Deaf-Mutes

    3:12

  8. The Origin of Sign Language, Gestures of the Blind

    1:53

  9. The Origin of Sign Language, Loss of Speech by Isolation

    1:57

  10. The Origin of Sign Language, Low Tribes of Man

    1:42

  11. The Origin of Sign Language, Gestures as an Occasional Resource

    1:33

  12. The Origin of Sign Language, Gestures of Fluent Talkers

    2:50

  13. The Origin of Sign Language, Involuntary Response to Gestures

    1:05

  14. The Origin of Sign Language, Natural Pantomime

    5:57

  15. Some Theories Upon Primitive Language, Introduction

    6:44

  16. Some Theories Upon Primitive Language, Conclusions

    3:42

  17. History of Gesture Language

    25:31

  18. Modern Use of Gesture Speech, Introduction

    2:13

  19. Modern Use of Gesture Speech, Use By Other Peoples Than North American Indians

    38:24

  20. Modern Use of Gesture Speech, Use By Modern Actors and Orators

    11:19

  21. Our Indian Conditions Favorable to Sign Language

    7:49

  22. Theories Entertained Respecting Indian Signs, Introduction

    2:21

  23. Theories Entertained Respecting Indian Signs, Not Correlated With Meagerness of Language

    6:22

  24. Theories Entertained Respecting Indian Signs, It's Origins From One Tribe or Region

    13:01

  25. Theories Entertained Respecting Indian Signs, Is The Indian System Special and Peculiar

    11:12

  26. Theories Entertained Respecting Indian Signs, To What Extent Prevalent as a System Part 1

    21:51

  27. Theories Entertained Respecting Indian Signs, To What Extent Prevalent as a System Part 2

    29:08

  28. Theories Entertained Respecting Indian Signs, Are Signs Conventional or Instinctive, Introduction

    3:53

  29. Theories Entertained Respecting Indian Signs, Are Signs Conventional or Instinctive, Classes of Diversities in Signs

    19:50

  30. Results Sought in The Study of Sign Language, Introduction and Practical Application

    14:21

  31. Results Sought in The Study of Sign Language, Relations to Philology

    28:42

  32. Results Sought in The Study of Sign Language, Sign Language with Reference to Grammar

    25:05

  33. Results Sought in The Study of Sign Language, Gestures Aiding Archaeologic Research

    40:13

  34. Notable Points for Further Researches, Introduction and Invention of New Signs

    4:26

  35. Notable Points for Further Researches, Dangers of Symbolic Interpretation

    7:19

  36. Notable Points for Further Researches, Signs Used by Women and Children

    2:52

  37. Notable Points for Further Researches, Positive Signs Rendered Negative

    1:50

  38. Notable Points for Further Researches, Details of Positions of Fingers

    3:49

  39. Notable Points for Further Researches, Motions Relative to Parts of the Body

    3:56

  40. Notable Points for Further Researches, Suggestions for Collecting Signs

    4:45

  41. Mode in Which Researches Have Been Made

    17:24

  42. List of Authorities and Collaborators

    24:58

  43. Extracts from The Dictionary, Part 1

    36:31

  44. Extracts from The Dictionary, Part 2

    41:24

  45. Extracts from The Dictionary, Part 3

    42:08

  46. Extracts from The Dictionary, Part 4

    23:15

  47. Tribal Signs, Tribal Names

    39:18

  48. Tribal Signs, Proper Names

    5:41

  49. Tribal Signs, Phrases

    18:07

  50. Dialogues, Tendoy-Huerito Dialogue

    12:24

  51. Dialogues, Omaha Colloquy

    1:00

  52. Dialogues, Brule Dakota Colloquy

    6:51

  53. Dialogues, Dialogue Between Alaskan Indians

    19:48

  54. Dialogues, Ojibwa Dialogue

    2:14

  55. Narratives, Introduction

    1:09

  56. Narratives, Natci's Narrative

    17:45

  57. Narratives, Patricio's Narrative

    13:43

  58. Narratives, Na-wa-gi-jig's Story

    41:12

  59. Discourses, Address of Kin Che-ess

    12:05

  60. Discourses, Tso-Di-a-ko's Report

    9:07

  61. Discourses, Lean Wolf's Complaint

    2:18

  62. Signals

    1:34

  63. Signals Executed by Bodily Action

    8:36

  64. Signals in Which Objects are Used in Connection with Personal Action

    11:29

  65. Signals Made When The Person of The Signalist is Not Visible, Smoke Signals Generally

    7:29

  66. Signals Made When The Person of The Signalist is Not Visible, Smoke Signals of The Apaches

    3:15

  67. Signals Made When The Person of The Signalist is Not Visible, Foreign Smoke Signals

    4:48

  68. Signals Made When The Person of The Signalist is Not Visible, Fire Arrows

    3:48

  69. Signals Made When The Person of The Signalist is Not Visible, Dust Signals

    1:43

  70. Signals Made When The Person of The Signalist is Not Visible, Notes on Cheyenne and Arapaho Signals

    5:28

  71. Scheme of Illustrations

    2:40

  72. Outlines for Arm Positions in Sign Language

    2:47

  73. Types of Hand Positions in Sign Language

    4:15

  74. Examples

    3:14

Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes (1879) is a public domain work.

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About this book

A gesture can express a question, identify an animal or convey friendship across differences in spoken language. Garrick Mallery collects and compares signs used by North American Native peoples, placing them alongside gestures from other cultures and communication among deaf people. The illustrations cover subjects as varied as rain, horses, trade and tribal identities, with examples drawn from Neapolitan gestures and Egyptian and Chinese characters.

The account of research in Washington gives these comparisons a practical foundation. Tribal delegations demonstrated signs and exchanged stories while observers recorded movements and translated explanations. Photographs and sketches preserved details, and conversations between people from different tribes helped reveal variations in signs and their interpretation. Meetings with students at a college for deaf people extended the inquiry. Readers interested in language and the history of observation can examine both the recorded gestures and the methods used to document them.

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Cbteddy, Lauren Fontaine, Inkell and others